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Archaeology & Ancient history of Tarhuna-Libya Ducoments
An Expedition to Tripoli Author(s): Vicomte de Mathuisieulx Source: Bulletin of the American Geographical Society, Vol. 36, No. 12, (1904), pp. 736-744 Published by: American Geographical Society
At a single point of the coast the hills rise above the sea; this is in the environs of Khoms, where the little plateau of Tarhouna throws out a spur, channelled by the ancient waters. Geographers have erred in tracing water-courses in the plain, or Djeffara, and flowing into the sea. In the western part no one of the streams of the interior plateau goes beyond the foot of the great cliff, where they spread out on the sand and create a zone for the culture of grain. It is only in the eastern part of the country, where the plain is narrowed by the terrace of Tarhouna, that some wadys contribute in an intermittent way their thread of water to the Mediterranean; such are the Ramel, the Msid, the Lebda, the Cinyps. In my two previous journeys I had explored all the Djeffara and the interior plateau. I had yet to study the terrace of Tarhouna, and find in what way it was connected with the high central land. From Khoms I took the route towards Gariana via Msellata. The Tarhounian plateau, which is intermediate between the coast and the Djebel, 2,000 feet high, measures, on the average, only I,ooo feet. It descends from the southwest to the northeast in such a way that where it joins the Djebel it is more than 1,300 feet high, while the last hills on the sea measure hardly three hundred. From this conformation it results that the wadys Temsiouan and Oukirre, which we identified with the mouths of the Lebda and the Cinyps, are perfectly dry and without banks, like ribbons of verdure; while the wady Ramel and the Msid, cutting an abnormal ravine for themselves, have ploughed the soil very deep. The Tarhouna is continued by calcareous rocks, like all the other Tripolitan elevated land; but there is a very great number of basaltic columns, which pierce the generally level surface with bristling cones. In the vertical sections of the wadys are frequently found basaltic pillars, their black line marking itself on the white surfaces like so many sheaves, spreading widely open at the upper part. I remarked that the projecting rocks assumed the pointed form wherever they were due to the basaltic flow, while their summits were harmoniously rounded when they resulted from erosion. The Tarhouna was densely peopled in antiquity. The innumerable vestiges of Roman settlements show that the ancients cultivated the olive to a great extent. We found everywhere the remains of curious oil presses, which Barth believed to be altars for human sacrifice. Every settlement possessed several of these torculars, which, strangely enough, are the only monuments left standing among the ruins of dwellings, though their elevated shape should seem to have marked them for destruction. To-day the Tarhouna is almost a desert. Apart from the grain fields of Msellata, of the Kasr Tarhouna, and a few other localities, we meet no sign of life but a few wandering Arabs. For a few years past these shepherds have taken up a new industry; they gather the natural yield of the halfa and take it to the seashore, where it is exported for the paper factory. They overload their camels with twice the ordinary burden of three hundred pounds. How does it happen that the olive trees, once so abundant, as attested by the remains of the presses, have all disappeared? I think this must be laid to the charge of the Arab invasion, which destroyed or neglected the trees, the Arabs devoting themselves only to the raising of sheep. In the very centre of the plateau of Tarhouna I had the good fortune to discover a Neo-Punic inscription, the only one which possesses a precise date, and consequently an historical document of great value. The highest point of the plateau is the Msid, which rises to 1,8oo feet. From the summit we embrace all the region bounded by the Djebels, Djemma, Magra, Chaiet, and Hammas on the east; while on the west opens, like a great cleft, the valley of wadyRhane, marking the separation from the great central plateau. Beyond the wady Rhane, in fact, we come to the high lands or T'ahar.
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